Upcoming Event
A Reformation Sunday worship service commemorating the 20th Anniversary of the Accra Confession
October 27, 2024, 5:00 PM
A Choral Reading of Matthew 13:1-23
This choral reading on Matthew 13:1-23 is adapted for 3 voices, with percussion.
June 30, 2016
A Choral Reading of 1 Corinthians 10:1-13
This choral reading on 1 Corinthians 10:1-13 is for soprano, alto, tenor, and bass, with spoken solos.
June 30, 2016
Speech Communication in Worship
A showcase featuring some thoughtful resources that can help all who participate in worship through public speaking do so hospitably, succinctly, wisely, and with imagination.
June 14, 2016
Jane Rogers Vann on Trusting the Liturgy
Many worship leaders wear themselves out trying to make worship new, fresh, relevant and, above all, different than it was last year or even last week. Maybe they don’t need to change so much and so often.
April 12, 2016
Joy-Elizabeth Lawrence on Choral Bible Reading
Assigning different voices to different phrases can be an effective way to convey meaning in public scripture reading. This is known variously as choral reading, scripted scripture and enacted scripture.
January 12, 2016
Bi-lingual Worship Resources
A guide to bi-lingual Worship Resources.
September 28, 2015
A Choral Reading of 2 Corinthians 5:11-6:2
This choral reading on 2 Corinthians 5:11-6:2 is adapted for 4 voices.
July 1, 2015
A Tableaux Script for John 20:1-10
This is a tableaux script in 4 images for John 20:1-10.
July 1, 2015
A Choral Reading Prayer for the Nations
This choral reading prayer is based on Psalm 87. It is arranged for SAB readers and has 4 solos.
July 1, 2015
A Choral Reading of 2 Corinthians 4:1-12
This choral reading on 2 Corinthians 4:1-12 is adapted for 3 voices.
July 1, 2015
The Most Important Word in Preaching: Story or Exposition?
Presentation, dialogue, and discussion on the biblical text by Graves, Hoezee, and Wilson.
March 11, 2015
Being Jesus on Good Friday
On Good Friday, as congregations meditate on the betrayal, suffering, and death of Jesus, some liturgies call the Church to identify with those who judged, persecuted, mocked, and killed our Lord. This is a sobering reality, and appropriate. But, like many stories in the Bible, there are multiple implications within this narrative.
February 11, 2015