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© 2024 Calvin Institute of Christian Worship
Worship planning assumes that a calendar is used. The assumption in worship planning is that we anticipate future worship.
This Bible Study looks at preparing for worship and that it is possible to "come to church" and still miss worship. And good preparation will likely be the key that makes the difference.
This Bible study lesson looks at baptism and how it becomes the sign of washing in Christ, the entrance into discipleship, and inclusion in the Christian church.
Reformed worship is built on the conviction that congregational worship is essentially a conversation with God. In some elements of the worship service, such as the greeting, scripture reading, sermon, and benediction, God speaks to us. In other parts of the worship service, the worshipers speak to God through songs, commitments, and prayers.
Vital worship, like a healthy marriage, requires honesty and openness in order to thrive. God longs for our honesty before him. We are deeply in need of his renewing pardon.
Ministry goes forward when faith-filled people work together collaboratively! Collaborators are co-laborers. They contribute from the field of their own gifts and passions. But they do not labor in isolation. Their labors are so interwoven that the final product is a composite. A group effort is genuinely the product of the entire group, not merely a modified solo plan"
We do not find that the Bible prescribes a specific liturgy for worship, we do find that our understanding of the Scriptures and the guidelines that it provides will be very helpful in discerning the pattern of worship and understanding the freedom for variation and flexibility in our worship life.
Before you come to the meeting, spend some time with these two chapters from Revelation. As you read these chapters, remind yourself that while John is an exile on the island of Patmos he receives this revelation from God. You are getting a view of the throne room of heaven.
The theme of worship is very prominent in the Scriptures. Many of the references are calls to worship in which God's children are told that worship is their joy and their privilege. But many other passages indicate that the worship life of the church requires constant assessment. It can get off course and need to be redirected; it can face new opportunities and need new forms; and it can benefit from new insights and experiences.
In corporate worship we are expected to give a response to what God has said and done. So we talk about the "service of response" of a worship liturgy, and it always follows the proclamation of God's word in the sermon. When God has spoken his word of hope and grace, it is unthinkable that we would leave church without a response. The dialogue of worship always includes the assumption that God waits for some response to his word.
In the dialogue of worship in the Reformed tradition, congregational song has primarily had the role of the people's response to God. And that role has been shaped by Scripture, as shown through a study of the Psalms as the songbook of the Bible. In our discussion on congregational song, we will examine closely the nature of the Psalm songs and how that can serve as a model for our songs today.
We are called into the presence of God. We are exhorted to come with joy, thanksgiving, music and song. We affirm that he is the "great God," our maker and our shepherd. We can expect to be welcomed into his presence because we are the "flock under his care." What a rich spirit in which to begin worship!
