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This expression of Psalm 22 was submitted by Ed Willmington, with lyrics by Brianna Wyatt and music by Edwin M. Willmington. The psalm begins in subdued sadness but ends in glorious worship.
Psalm 22
How does this psalm piece interpret the psalm?
The psalm begins with the familiar words Jesus spoke from the cross: … “My God, why have you forsaken me?" In the middle of the psalm, it turns a corner toward worship in all the world. The lyrics take that same turn in the middle of verse 2, and the music follows that shift as well. This timeless psalm expresses a prayerful result of lament: joy and praise. The piece was commissioned to honor the work of John Witvliet and the Calvin Institute of Christian Worship. As a result, the tune is named WITVLIET.
Psalm 22 may serve well as the psalm in a traditional liturgy. These lyrics would also serve well in connection with the Lord’s Table.
Text and Music: Psalm 22; Ed Willmington, © 2018 Jubal House Publications
Used by permission.
Contact: Fred Bock Music Group, Steve Bock, sbock@fredbock.com
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A podcast from Calvin University featuring thoughtful leaders discussing key topics related to diversity, equity, and inclusion in the context of Christian life and witness.
Congregations, pastors, and parents/caregivers have many opportunities to join together in worship and prayer practices that more intentionally engage children and help them come to know and love God and grow in faith together. Panelists will discuss ways to intentionally create intergenerational community in which people of all ages, including children, are welcomed as full participants whose participation enriches the community and gives praise to God.
What is the role of preaching in situations of deep conflict and division? How can preaching participate in the Christian call to peacemaking? This panel will explore the connections between gospel preaching and peacemaking efforts.
This session will explore how to talk about differences in Catholic and Protestant worship. Every time we talk with a neighbor, teammate, or coworker from a different Christian tradition about what we do in worship and why, we are practicing liturgical theology.
